Discover the profound verses and divine insights mapped to this theme.
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,1 the Knowing.2
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,1 the Wise."
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
When his Lord said to him, "Submit," he said, "I have submitted [in Islām]1 to the Lord of the worlds."
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."1
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]1 and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony1 he has from Allāh? And Allāh is not unaware of what you do.
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.1 Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.1
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally1 of the believers.
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."1
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.1
And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.
Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,1 Jesus, Job, Jonah, Aaron, and Solomon; and to David We gave the book [of Psalms].
Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom1 and conferred upon them a great kingdom.
And some among them believed in it,1 and some among them were averse to it. And sufficient is Hell as a blaze.
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."
And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].
So when the night covered him [with darkness], he saw a star. He said, "This is my lord."1 But when it set, he said, "I like not those that set [i.e., disappear]."
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.
Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."
And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"
They who believe and do not mix their belief with injustice1 - those will have security, and they are [rightly] guided.
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?1 Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.
And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.
But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.1 They said, "Fear not. We have been sent to the people of Lot."
And his wife was standing, and she smiled.1 Then We gave her good tidings of Isaac and after Isaac, Jacob.
She said, "Woe to me!1 Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"
They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."
And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us1 concerning the people of Lot.
Indeed, Abraham was forbearing, grieving1 and [frequently] returning [to Allāh].
[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."
And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.
And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.
And inform them about the guests of Abraham,
When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful [i.e., apprehensive] of you."
[The angels] said, "Fear not. Indeed, we give you good tidings of a learned boy."
He said, "Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?"
They said, "We have given you good tidings in truth, so do not be of the despairing."
He said, "And who despairs of the mercy of his Lord except for those astray?"
Indeed, Abraham was a [comprehensive] leader,1 devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
[Abraham] said, "Peace [i.e., safety] will be upon you.1 I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
And I will leave you and those you invoke other than Allāh and will invoke1 my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."
So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.
Those were the ones upon whom Allāh bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel [i.e., Jacob], and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
And We had certainly given Abraham his sound judgement before,1 and We were of him well-Knowing
When he said to his father and his people, "What are these statues to which you are devoted?"
They said, "We found our fathers worshippers of them."
He said, "You were certainly, you and your fathers, in manifest error."
They said, "Have you come to us with truth, or are you of those who jest?"
He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.
And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away."
So he made them into fragments, except a large one among them, that they might return to it [and question].
They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."
They said, "We heard a young man mention them who is called Abraham."
They said, "Then bring him before the eyes of the people that they may testify."1
They said, "Have you done this to our gods, O Abraham?"
He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."
So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."
Then they reversed themselves,1 [saying], "You have already known that these do not speak!"
He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?
Uff1 to you and to what you worship instead of Allāh. Then will you not use reason?"
They said, "Burn him and support your gods - if you are to act."
We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."
And they intended for him a plan [i.e., harm], but We made them the greatest losers.
And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].
And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.
And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.
And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf1 and those who stand [in prayer] and those who bow and prostrate.
And the people of Abraham and the people of Lot
And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.
ʿAad denied the messengers
And recite to them the news of Abraham,
And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.
And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."
And when Our messengers [i.e., angels] came to Abraham with the good tidings,1 they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."
And [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant
And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
Has there reached you the story of the honored guests of Abraham?1 -
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."
Then he went to his family and came with a fat [roasted] calf.
And placed it near them; he said, "Will you not eat?"
And he felt from them apprehension.1 They said, "Fear not," and gave him good tidings of a learned boy.
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
[Abraham] said, "Then what is your business [here], O messengers?"
They said, "Indeed, we have been sent to a people of criminals1
To send down upon them stones of clay,
Marked in the presence of your Lord for the transgressors."
And [of] Abraham, who fulfilled [his obligations] -
And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.
There has already been for you an excellent pattern1 in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.
Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."
The scriptures of Abraham and Moses.