Discover the profound verses and divine insights mapped to this theme.
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
There is no blame upon you for seeking bounty1 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.2 And remember Him, as He has guided you, for indeed, you were before that among those astray.
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
And hold firmly to the rope1 of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.1 As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,
And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,
[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors1 and gave you that which He had not given anyone among the worlds.
And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.
And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
And We certainly seized1 the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.
Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.
O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.
Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed."
And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption."
O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.
Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,1 arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?
And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured."
It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.
This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
Then is He who creates like one who does not create? So will you not be reminded?
Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.
Those whose eyes had been within a cover [removed] from My remembrance,1 and they were not able to hear.2
And never say of anything, "Indeed, I will do that tomorrow,"
Except [when adding], "If Allāh wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.1
[This is] a mention of the mercy of your Lord to His servant Zechariah
Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.
Increase through him my strength
And let him share my task
That we may exalt You much
And remember You much.
Go, you and your brother, with My signs and do not slacken in My remembrance.
And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."
Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.
And We had already given Moses and Aaron the criterion and a light and a reminder1 for the righteous
That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.
Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"
They will say, "To Allāh." Say, "Then will you not remember?"
[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet1 their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].
[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings1
[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -
And We have certainly distributed it among them that they might be reminded,1 but most of the people refuse except disbelief.
And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
Do you not see that in every valley they roam1
And that they say what they do not do? -
Except those [poets] who believe and do righteous deeds and remember Allāh often and defend [the Muslims]1 after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth?1 Is there a deity with Allāh? Little do you remember.
And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.
And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.
And We have [repeatedly] conveyed to them the word [i.e., the Qur’ān] that they might be reminded.
Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.
There has certainly been for you in the Messenger of Allāh an excellent pattern1 for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.
And remember what is recited in your houses of the verses of Allāh and wisdom.1 Indeed, Allāh is ever Subtle2 and Aware.
Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.
O you who have believed, remember Allāh with much remembrance
O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.
O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?
And they will cry out therein, "Our Lord, remove us;1 we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.
And when they are reminded, they remember not.
Then will you not be reminded?
Ṣād.1 By the Qur’ān containing reminder...2
Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].
[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.
And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.
And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.
So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.
Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.
And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.
It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].
And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.
Indeed, those who disbelieve in the message [i.e., the Qur’ān]1 after it has come to them...2 And indeed, it is a mighty3 Book.
And who created the species, all of them, and has made for you of ships and animals those which you mount
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.1
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.
Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge1 and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.
Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.
And Paradise will be brought near to the righteous, not far,
Indeed, the righteous will be among gardens and springs,
And of all things We created two mates [i.e., counterparts]; perhaps you will remember.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
And We left it as a sign, so is there any who will remember?
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
And We have already destroyed your kinds,1 so is there any who will remember?
And you have already known the first creation, so will you not remember?
Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.
And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.
O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.
O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.
And it is not the word of a poet; little do you believe.
Nor the word of a soothsayer; little do you remember.
And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.
And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision]
So We might test them therein. And whoever turns away from the remembrance of his Lord1 He will put into arduous punishment.
And remember the name of your Lord and devote yourself to Him with [complete] devotion.
No! Indeed, it [i.e., the Qur’ān] is a reminder
Then whoever wills will remember it.
And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.
And mention the name of your Lord [in prayer] morning and evening
Indeed, the righteous will be among shades and springs
Have you seen if he is upon guidance
Or enjoins righteousness?